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Luxor Temple is a large Ancient Egyptian temple complex located on the east bank of the Nile River in the city today known as Luxor (ancient Thebes) and was founded in 1400BCE.

Luxor Temple at night_Egypt
Luxor Temple. as it looked

Known in the Egyptian language as ipet resyt, or "the southern sanctuary." In Luxor there are six great temples, the four on the left bank are known to travellers and readers of travels as Goornah, Deir-el-Bahri, the Ramesseum, and Medinet Habu; and the two temples on the right bank are known as the Karnak and Luxor.

 

Construction work on the temple began during the reign of Amenhotep III in the 14th century BC. Horemheb and Tutankhamun added columns, statues, and friezes, and Akhenaten had earlier obliterated his father's cartouches and installed a shrine to the Aten.

However, the only major expansion effort took place under Ramses II some 100 years after the first stones were put in place. Luxor is thus unique among the main Egyptian temple complexes in having only two pharaohs leave their mark on its architectural structure.

Each year, to ensure the flooding of the Nile that was necessary to national prosperity, the statues of Amun, Mut (goddess of war), and Khons (the moon god) were sailed down the river to Karnak for a great festival.

The temple fell into disrepair during the Late Period. Alexander the Great claimed to have undertaken major reconstruction work "to restore it to the glory of Amenhotep's times" in the 320s BC. DuringRome's domination of Egypt it was converted into a centre for the Roman emperor cult.

By the time of the Arab conquest, the temple was largely buried underneath accumulated river silt, to the extent that the Mosque of Abu Haggagwas built on top of it in the 13th century (much reworked since, but one of the minarets dates back to the original construction).

 

What to See at Luxor Temple

Luxor Temple is huge in scale — it once housed a village within its walls. It has several pylons (monumental gateways) that are some 70 yards long. The first pylon is over 70 feet high, fronted by massive statues and several obelisks. There are several open areas, once used for various forms of worship but now empty. Later additions include a shrine to Alexander the Great, a Roman sanctuary, and an Islamic shrine to a 13th-century holy man.

Entrance to the temple was – and still is – from the north, where a causeway lined by sphinxes that once led all the way to Karnakbegins. This road, known as the Sacred Way or Avenue of Sphinxes, was a later addition, dating from the time of Nectanebo I in the 30th Dynasty.

The temple proper begins with the 24-metre high First Pylon, built by Ramess II. The pylon was decorated with scenes of Ramss's military triumphs (particularly the Battle of Qadesh); later pharaohs, particularly those of the Nubian and Ethiopian dynasties, also recorded their victories there.

 

This main entrance to the temple complex was originally flanked by six colossal statues of Ramess – four seated, and two standing – but only two seated statues have survived. Also surviving is a 25-metre tall pink granite obelisk. It was one of a matching pair until 1835, when the other one was taken to Paris where it now stands in the centre of the Place de la Concorde.

Through the pylon gateway leads into a peristyle courtyard, also built by Ramses II. This area and the pylon were built at an oblique angle to the rest of the temple, presumably to accommodate the three pre-existing barque shrines located in the northwest corner.

It is atop the columns of this courtyard that the Abu Haggag Mosquewas built: on the eastern side, a doorway leads out into thin air some 8 meters above the ground.

After the peristyle courtyard comes the processional colonnade built by Amenhotep III – a 100-metre corridor lined by 14 papyrus-capital columns. Friezes on the wall describe the stages in the Opet Festival, from sacrifices at Karnak at the top left, through Ammon's arrival at Luxor at the end of that wall, and concluding with his return on the opposite side. The decorations were put in place byTutankhamun: the boy pharaoh is depicted, but his names have been replaced with those of Horemheb.

Beyond the colonnade is another peristyle courtyard, which also dates back to Amenhotep's original construction. The best preserved columns are on the eastern side, where some traces of original colour can be seen. The southern side of this courtyard is made up of a 32-column hypostyle court that leads into the inner sanctums of the temple.

The inner sanctums begin with a dark antechamber. Of particular interest here are the Roman stuccoes than can still be seen atop the Egyptian carvings below; in Roman times this area served as a chapel, where local Christians were offered a final opportunity to renounce their faith and embrace the pagan state religion.

Further in stands a Barque Shrine for use by Amun, built by Alexander, with the final area being the private quarters of the gods and the Birth Shrine of Amenhotep III. The latter features detailed wall paintings depicting the pharoah's claim to have been fathered by Amun, and therefore of divine descent.

 

A cache of 26 New Kingdom statues was found under the floor in the inner sanctum area in 1989 – hidden away by pious priests, presumably, at some moment of internal upheaval or invasion. These splendid pieces are now on display at the nearby Luxor Museum.

 

To the rear of the temple are chapels built by Tuthmosis III, and Alexander.

 

During the Roman era, the temple and its surroundings were a legionary fortress and the home of the Roman government in the area. 

From medieval times the Muslim population of Luxor had settled in and around the temple, at the southward end of the mount. Due to the Luxor’s past city population building on top of and around the Luxor temple, centuries of rubble had accumulated, to the point where there was an artificial hill some forty-eight or fifty feet in height. 

The Luxor Temple had begun to be excavated by Professor Gaston Maspero after 1884 after he had been given the order to commence operations. The excavations were carried out sporadically until 1960. Over time, accumulated rubbish of the ages had buried three fourths of the actual temple which contained the courts and colonnades which formed the actual nucleus of the Arab half of the Modern village. Maspero had actually taken interest earlier, and he had actually taken over the post of Mariette Pasha to complete the job in 1881. Not only was there rubbish, but there was also barracks, stores, houses, huts, pigeon towers, which needed to be removed in order to excavate the site. Maspero received from the Egyptian minister of public works the authorization needed to obtain funds in order to negotiate compensation for the pieces of land covered by the houses and dependencies.

 

 LUXOR TEMPLE

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